The Ephesus Scroll (Exegetical Histories, #1)

In 93 AD, Loukas, the son of a wealthy Christian trader, is entrusted with a scroll to read in seven churches in Asia Minor. However, the scroll sparks rebellion wherever he goes and the Roman authorities attempt to track him down. But all Loukas wants to do is complete his mission and get back to Ephesus and his fiancée, Iounia.
In 2005 AD, Dima and Natasha, a young Russian couple from St. Petersburg, come across a stone box with a scroll inside, apparently found in Ephesus by Dima's great-great-grandfather. The scroll is a complete – and early – copy of the book of Revelation. How did this scroll come to be found in Russia? And has it come to light at this very time for a reason?
The Ephesus Scroll is a novel that attempts to answer two questions. What did the book of Revelation mean to the people who first heard it? And what does it mean for us today?

Ben lives in Melbourne, Australia, with his wife and two children. He has an interest in the intersection between theology and the arts, and to that end has written a play based on the life of Saul, a musical based on the Biblical book of Esther, and a novel that is actually a thinly-disguised commentary on the book of Revelation (as he says, "If others can do it, so can I!") For those who might be interested, he lists C. S. Lewis, Peter Shaffer and Neal Stephenson as his literary inspirations.
A few comments about the books:
"Meeting Of Minds" was written way back in 1994, so please be kind! It is my first novel, and it has clear influences: Douglas Adams' "Hitchhikers' Guide To The Galaxy" series, the TV series "Max Headroom" and Neal Stephenson's "Snow Crash" to name the obvious ones.
"Saul, First King Of Israel" was written in 2001 as a way to put some of the scholarly materials I was reading as part of a Bachelor Of Theology into more of a popular format. But then I chose to write a play. Go figure!
"The Ephesus Scroll" is the first novel in my Exegetical Histories series. The novel has two timelines and the action cuts back and forth between them, like Neal Stephenson's "Cryptonomicon". The first timeline is set in 93 AD, during the reign of Domitian; the second is set in the recent present (2005-6), mostly in St. Petersburg, Russia. Having two timelines is my way of answering two important questions about the book of Revelation: what did it mean for the people who first heard it, and what does it mean for us today?
"The Corinth Letters" is the second novel in my Exegetical Histories series. This novel examines the context that gave rise to the books of 1 and 2 Corinthians, while also adding in romance, document forgery, archaeology, and descriptions of delicious Greek cuisine.
"The Rome Gospel" is the third (and most recent) novel in my Exegetical Histories series. This novel covers the writing of the gospel of Mark against the background of persecution in the wake of the great fire of Rome. It also traces Mark's life, as he meets important leaders like Peter, Paul, his uncle Barnabas, Timothy, and an apostle who just happens to be a woman.