L.P. Karsawin i P.M. Bicilli o istoricheskom sinteze

V predstawlennoj rabote obosnowywaetsq metodologiq istoricheskogo poznaniq pri pomoschi intuicii istorika, osnowannoj na "wzhiwanii" w ob#ekt istoricheskogo issledowaniq. Ob#ekt istoricheskoj nauki predstawlqet soboj lichnost' w kachestwe tworca konkretnoj istoricheskoj kul'tury, a cherez nee - wsemirnogo istoricheskogo processa. Takoe opredelenie roli lichnosti w metodologii istorii otlichaet istoricheskij metod myshleniq w toj teorii istorii kul'tury, kotoraq predstawlena, s odnoj storony, «filosofiej kul'tury» P.M. Bicilli, s drugoj - «filosofiej istorii» L.P. Karsawina. Oba issledowatelq nezawisimo drug ot druga prishli k odnoj idee istorii kak «dialekticheskogo wzaimodejstwiq kul'tur». Edinstwennyj put' wzaimoponimaniq w dialoge sub#ekta i ob#ekta istoricheskogo poznaniq - soperezhiwanie, pozwolqüschee istoriku psihologicheski «peremestit'sq» wo wnutrennij mir swoego ob#ekta, ponqt' i prochuwstwowat' motiwy ego powedeniq kak tworca istoricheskoj kul'tury. L.P. Karsawin opredelql ätot sposob kak «wzhiwanie w chuzhuü dushewnuü zhizn'». P.M. Bicilli analogichno utwerzhdal, chto istoricheskaq nauka w luchshih swoih obrazcah wsegda byla naukoj, osnowannoj na intuicii.

Born on July 11, 1972 in Ufa Resp. Bashkortostan. He graduated from the Faculty of History of Bashkortostan University in 1998. In 1998 - 2001 he graduated from the postgraduate course. Specialized in the problems of historical research methodology and philosophy of history. Since 2000, he has been a teacher. He was involved in the study of civil society development in Russia.