God the Invisible King

Perhaps all religions, unless the flaming onset of Mohamme-danism be an exception, have dawned imperceptibly upon the world. A little while ago and the thing was not; and then suddenly it has been found in existence, and already in a state of diffusion. People have begun to hear of the new belief first here and then there. It is interesting, for example, to trace how Christianity drifted into the consciousness of the Roman world. But when a religion has been interrogated it has always had hitherto a tale of beginnings, the name and story of a founder. The renascent religion that is now taking shape, it seems, had no founder; it points to no origins. It is the Truth, its believers declare; it has always been here; it has always been visible to those who had eyes to see. It is perhaps plainer than it was and to more people-that is all. It is as if it still did not realise its own difference. Many of those who hold it still think of it as if it were a kind of Christianity. Some, catching at a phrase of Huxley's, speak of it as Christianity without Theology. They do not know the creed they are carrying. It has, as a matter of fact, a very fine and subtle theology, flatly opposed to any belief that could, except by great stretching of charity and the imagination, be called Christianity.

H.G. Wells, born on September 21, 1866, in Bromley, England, became one of the most influential English writers of the late 19th and early 20th centuries. Often referred to as the "father of science fiction," his works like The War of the Worlds (1898) and The Time Machine (1895) introduced pioneering ideas about time travel, alien invasions, and humanity's future. His writings often tackled social issues, including class inequality, technology, and human progress, blending adventure with philosophical exploration.Wells studied biology at the Normal School of Science in London under Thomas Henry Huxley and worked as a teacher before turning to writing. His early novels were shaped by scientific advancements and often warned of the potential dangers of unchecked experimentation. Works like The Invisible Man (1897) and The Island of Doctor Moreau (1896) explored the moral and ethical consequences of science, while his utopian writings envisioned a more ideal future.Beyond fiction, Wells was an outspoken political activist, advocating for social reforms and global peace. He critiqued capitalism and imperialism in works like The Shape of Things to Come (1933), outlining his vision for a world government. Despite some political setbacks, Wells continued to shape literature and political thought, leaving a legacy that still influences science fiction and speculative writing today.