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The Feeling of Inequality shows how inequality reaches far beyond quantifiable differences in income or capital and considers how widespread socio-economic inequalities affect our ability to relate to each other emotionally and intellectually.
Martin Hartmann is Professor of Philosophy at the University of Lucerne. He received a PhD in Philosophy from Goethe University Frankfurt.
Introduction: Toward a Relational Democratic Equality
Part One: Empathy and Empathy Gulfs
1. Empathy as Non-Moral Psychological Mechanism
2. Against Empathy: Criticizing the Critiques
3. The Role of Imagination
4. Empathy Gulfs
Part Two: Agents of Differentiation:
Hume's Account of Positional Feelings
5. Sympathy and Imagination
6. The Principle of Comparison and the Peculiar Self
7. Does the Comparative Urge Disrupt Sympathy?
8. Masters, Servants, and Relational Proximities of Power
Part Three: "We Despise a Beggar": Smith's Defense of Inequality
9. Sympathy and the Impartial Spectator
10. Limits of Sympathy in Smith
11. Going Along with the Rich and Powerful: Establishing Inequality
12. The Problem of Imputation: Sympathetic Prejudices
Part Four: Distances
13. Drawing Systematic Lessons from Hume and Smith for an
Account of Relational Inequality
14. Scenarios of Inequality: Domestic Cleaners, Cows,
Restaurant Kitchens, and the Denial of Existing Relations
15. The Materiality of Moral Distance I: Tocqueville's
Pre-Revolutionary France
16. The Materiality of Moral Distance II: Space, Marriage, Taxes
and Language
Part Five: Empathy Gulfs and the Question of Critique
17. What's Wrong with Empathy Gulfs? Complementary
Dependence and the Union of Social Unions
18. Absolute versus Relative Inequality: A Problematic Strategy
in Recent Egalitarianism
19. The Denigration of Envy and the Inequality of Emotional Impact
20. Critique and Comparison
Bibliography
Acknowledgments
Index
